I propose that the government should get out of the business of marrying people and, instead, only give legal status to civil unions.
Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.
Sadly, we do a much better job of making people feel guilty than we do of delivering them from the guilt we create. We need to confess this and change our ways.
The first reason for the preponderant influence of those Evangelicals who define themselves as advocates of Religious Right theological and political ideologies is that they have both the financial means and technological know-how to make widespread use of modern electronic forms of communication.
While a case can be made for intelligent design, I can't figure out why some Christians are so thrilled about that possibility. First of all, it doesn't prove there's a God. If anything, intelligent design lends support to some form of pantheism that defines God as immanent within nature.
What if Barack Obama established a Presidential Advisory Committee that would meet once every couple of months, bringing together the former presidents for a conference in order to seek their collective wisdom? There is a wealth of experience in former presidents that generally goes untapped.
Most Evangelicals claim to be politically non-partisan, and say they only identify with the Republican Party because the Republicans are committed to 'family values.'
I, for one, am quite willing to join the 'forgive, forget and move on' crowd, but it does make me wonder if Evangelicals are going to sound believable when they say that they tend to vote Republican because of their religious commitments to the family.
The traditional spokespersons for the Evangelicals, such as Chuck Colson and James Dobson, have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.
Certain things happened in the early church. Women who had never had any freedom suddenly have the ability to stand up and speak and be treated as equals within the life of the church.
It is hard to say what the future holds, but this is probable - it won't be just like the past.
I am not suggesting that all those missionary organizations working in Haiti should pack up and go home, but I am urging them to understand that Haiti does not need clever Americans with newly contrived schemes for saving their country.
If a guy is intimidated by a woman in leadership, he has real problems with his own concepts of masculinity. That's a harsh statement, but I believe it to be true.
I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.
But I think it's up to a local congregation to determine whether or not a marriage should be blessed of God. And it shouldn't be up to the government.
Marriage should be viewed as an institution ordained by God and should be out of the control of the state.
President Bush once said that marriage is a sacred institution and should be reserved for the union of one man and one woman. If this is the case - and most Americans would agree with him on this - then I have to ask: Why is the government at all involved in marrying people?
If marriage really is a sacred institution, then why is the government controlling it, especially in a nation that affirms separation of church and state?
But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?
And we've got to ask ourselves some very serious questions as to whether or not certain religious leaders, in terms of raising money - I hate to bring this up - are pushing hot buttons.
Getting the government to put money into social programs run by religious institutions is a practice that started during the Clinton years, when Bill Clinton advocated the AmeriCorps program.